370

Baru Klintii), the sada lanaq, Pëtjgiij. Bought by Dr Hazeu from Raijga Warsita’s son Cakra Pranata in Surakarta, 1899. See sërat Baru Klintiij, ed. Rusche, Surakarta. Cf. Knebel, Desalegenden van Panaraga, and Legende van het meer van Grati” (TBG vol. 41). Coll. Hazeu (no 41), 1931. LOr 6408a-b-c — H-25.810 20.5 x 33,5 cm 607, 521 and 498 p. 12.5 x 13,5 x 14,5 cm Javanese 21, 20, 22 lines Babad Mataram Kartasura, history, in verse, of the Central Javanese kingdom beginning with the death of Panëm- bahan Sénapati of Mataram up to the acces sion to the throne of Maiykurat II of Mata ram (cod. 6408a, p. 1-607, also called Babad Sultan Aguty); further up to the reign of Paku Buwana II of Kartasura and the Chinese troubles (cod. 6408b, p. 1-429); lastly up to the end of the Chinese troubles and the recovery of Kartasura with the assistance of the Dutch Company’s forces (cod. or. 6408c, p. 1-406), also called babad Pacina, dated 1798 A.J./1869 A.D., followed by: 1. History of Yogyakarta during the British interregnum, the reigns of Amëiyku Bu wana II, III and IV (cod. 6408c, p. 407- 482), also called Babad Spèhi (i.e. Se poys), and 2. a short account of the Dipa Nagara war (cod. or. 6408c, p. 482-498). Moreover cod. 6408b contains: 1. a Dewa Ruci tale (Séna Maguru, Bima seeking wisdom with bagawan Duma) with an introduction mentioning the

LOr 6409 — B-31.401 — damaged and 20 x 34 cm 420 p. [ incomp^ 15 x 28 cm Javanese 28 lines .. 1. (p. 1 -97): Fables of the K a n c 1 (chevrotin), in verse; 2. (p. 101-311): Babad Matara^ verse, fragmentary, beginning with siege of Giri by parjéran Pëkik and rat Wandan up to Maiykurat II of Mata raI1 ascending the throne; 3. (p. 311-420): M é na k Am i r Ham romance, in verse, Ménak Laré, begin 111 with Saréhas ascending the throne ^ Madayin up to Amir Hamza’s vish Nurséwan’s court in Madayin, inc 0111 plete.

Cod. 6409 is dated 1774 A.J./1845 A- P ' Evidently it was often lent out by its own® ’ a lurah of the Danurëjan, Yogyakarta. script is bad, the spelling shows many ^ takes. It was meant to be reading-matter people of little culture. Hazeu (no 44), 1'