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r ' lurar 3 sat) triyur tuijtui) kapwoliha pirak m.a 4 // jagatam sarwwato bhadra, wara {line 12) ndasyasi sampratam, asmasu sakaléswaiwa, asamanyopala bwyayé // na- wésyah darsano badwyah nirwwanah panya- kas tatha, ahrto bhaisaja (line 13, containing the conclusion of the Sanskrit slokas, is on the reverse side of the copper plate; it is not reproduced.) Translation (on some points different from Poerbatjaraka’s Dutch translation; the mean- ' n £ several words is not clear, and the original text may contain clerical errors). (line 1) (Broken corner: Hail! Saka years) Passed 800, in the month Srawana (July- August), date: the thirteenth of the dark m °on, Paniron (day of the week of six days), Umanis (Lëgi, day of the week of five days), Friday, at that time was Lord Putu accom panied by his yeomen of Kapuhunan, the Chief: Sir Go ... (line 2) the tuha wanwas (masters of lands), sa V> Adika, and sat} Subha and saty Tara, sat3 Caryarj, the danda (bailiff) si Kupit). This Was the group of the yeomen who accom panied Lord Putu at the time that revenue (line 3) of his estate of Pintai) Mas was taken from him at the time that the Pitëmaha Kailasa was given a present by the Maryu- 1 A (a group of men of religion). 1 As to the

'taniaha, grandfather, seems to be a Sanskrit ranslation or equivalent of Kyahi, a common title 0 1 evered men of religion. A hypothetical solution 0t the enigma of the text is: the kyahi of Kélasa, a spiritual master of local renown, was given a jjpA of the reverence felt for him by the Marju- ' ls ' hi his honour, and according to his wishes, j . e cult of Haricandana was instituted. The local , Irtl of Kapuhunan was prevailed upon by the ^ erg y to provide the means. He was told that ? an d his family would be blessed for this mark of Piety.

worship of the Divine Lord the Illustrious Haricandana, it should be performed con scientiously by him and his descendants (line 4) for ever and ever: They should not be absent (pltha is problematic) on the occasion of the religious festival of the Divine Lord Haricandana belonging to the Three Years’ cycle etcetera. Altogether “opening the gates”, they should offer the Divine Lord pasat} bras, weighed, (line 5) one, and its phalaphali. Further, on the occasion of the religious festival of the Divine Lords (called) bwat hyat), once a year, they should contribute by making litygas of boiled rice as an offering for (line 6) the Divine Lord Brahma. Further, the month Margasira (November-December) is the time for them to offer the Divine Lord Haricandana pasaty bras, weighed, one, and its phalaphali. (line 7) Lord Putu made a sëmbah (ac quiesced). He offered the samgat Tiruan Sir Sapi gold (to the amount of) 4 masa and loin-cloth, 1 yugala. The samgat Maryulihi, Pitamaha of Kailasa, was given loin-cloth 1 yugala (line 8) and gold (to the amount of) 4 masa. The Master of the Maryuhhis of Pagar Wësi saty dapo Warai)an was given loin-cloth 1 yugala and gold (to the amount of) 4 masa. Tarumat)amwil, the dapunta Pula, was given loin-cloth 1 yugala and gold (to the amount of) 4 mësa. (line 9) Sary Kararjka, the tutrygu rumah of Jamwu, was given loin-cloth 1 yugala and gold (to the amount of) 4 mSsa. Such were the witnesses, Pitamahas and reverends all of them. And the two worshipful talahantans, dapunta Wëgil (line 10) and dapunta Mayai)ka, the two