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60.111, Plate no 29, Islamic Theology, LOr 266, palmleaf manuscript, East Pasisir, North Coast, Javanese notes on Islamic theology and mysticism. Edited and discussed by Gunning, Kraemer and Drewes-. The original leaves are 43 x 3,5 cm. See Synopsis 14.010. Text: (leaf 67 b, line 1) [sakèh hikat}] nana hit} jagat thiki, huripé patiné, halané bciké, paha- baktiné, dorakané, hit} panawruhhé, it}kat} tan wruhé, himané, tunané, labané, hosiké, hnët}né, gune halité, kè (line 2) kèhé kdiké, sa tinkah polahé, hadawa yèn parincinën, hapan kabèh hiku saki titah hit}, nallah, sakit} papan in allah, sakit} kaharp it} nallah, satitika mahidoha rin anënnanën (line 3) né hin ujar aku dadi kapir, mdal sakit} nagama hislam, //o// nyan tinkah kaï} nanet} panéran, wowolu harané, sami ha- rannira, hayun, tgësé hahurip //ka 2// hali- mun/, (line 4) tgësé, wëruh //ka 3// kadirun/, tgësé, kawasa //ka 4// saminun/, tgësé, hat}rut}u //ka 5// basirun/, tgësé, haninali //ka 6// muridun/, tgësé kaharp/ //ka 7// mutakalimu (leaf 68 a, line 5) n / tgësé/ hanucap/ //ka 8// baki / tgësé, katun pihambëk/, tanpa wëkas/, tan kadi jagat. //o// nyan cinahnanira hiku, sawiji wiji, kawruhana kar} mugyit} jagat / hiki, mapan jagat / tiki masa (line 6) dadèkna dénit}, kat} mati, lan kat} tannana kawruhhé, lan pahawasané, hana ta cihnnanii} parut}u kalawan paninal, sakiii kasawarnanin arupa warnna, lan sakit} sakèh hi swara, mapan kat} sarwwa rupa yé (line 7) n dadèkna dénikat} tanpaninal/, paran dadalanan it} hanawikani yan dadi yan tha la wan paninal/, mankana ta kat} sakèh

hit} swara, yan than dadèkëna dénnit} ka tanparunu paran dadalan in anawi (line 8) kani, yan tan/kalawan parjrunu, hana ta cihna ni kinari dèwèk/, lan than pawkas/, sakit} tananané kat} dinadèkën/, kadi ta hangané wot) namunah balané kabèh, wkassé kari [sahawak] Translation with emendations, in accord ance with Drewes’s Dutch translation (“Een Javaanse Primbon uit de Zestiende Eeuw”, Stichting de Goeje, vol. 15, 1954): (leaf 67 b, line 1) [all that] exists in this world, life and death, evil and good, piety and impiety, what is known, what is un known, faith, loss and profit, moving and standing still, big and small, (line 2) many and few, all arrangements and doings, it lasts too long to enumerate, all these have their origin from God’s Crea tive Word, from God’s Predestinatoin (read papastèn instead of papan), from God’s Will. If one has a doubt in his mind (line 3) about these words (read iku in stead of aku) however small, he is an un believer, he leaves [the pale of] the religion of Islam .—. This is the system of what has existence in the Lord, eight [qualities] by name, the first (read ka 1 instead of sami) is called hayyun, meaning: alive, the second is c alimun, (line 4) meaning: knowing, the third is kadirun, meaning: powerful, the fourth is samEun, meaning: hearing, the fifth is ba- sfrun, meaning: seeing, the sixth is muridun, meaning: willing, the seventh is mutakalli- mun, (leaf 68 a, line 5) meaning: speaking, the eight is bakin, meaning: lasting permanently by Himself, without ending, not like the [finite] world. These are the proofs (read