527

Buda Kacapi, Javanese-Balinese (mostly Balinese) notes on medicines and magic, with rajahs and kütas: lessons given to sat} Buda Kacapi by batara hyat} Nini, and to sai} Kalimosada and sat} Kalimosadi by sat} Buda Kacapi. Darrna Kaya, a Bali nese manual of balyans, physicians, in verse, has similar contents. Cf. cod. 9799, 9245, and Weck, “Heilkunde”, p. 8, 33, 144. Ori ginally 88 palmleaves. Kirtya no 68. LOr 9119 — R-11.450 21.5 x 30 cm 66 p. 16.5 x 26,5 cm romanized 42 lines K a j a 1} P u j a Piter, Javanese-Bali nese notes on ritual, with slokas, mantras and rajahs, referring to funeral offices and ancestor worship. Cf. cod. 9095, 9775, 9261. See Hooykaas, “Agarna Tirtha” (p. 31: Prajna Paramita Stuti; p. 227, Siwa Ratri; p. 228; Kumara Stawa; p. 234: Giri pati ; p. 235: .Siwa Nirmala), Hooykaas, “Surya Sévana” and Hooykaas, “Stava”. Originally 81 palmleaves. Kirtya no 69. LOr 9120 — R-11.450 22 x 33 cm 53 p. 17.5 x 26 cm romanized 42 lines M a 1 i g y a, Javanese-Balinese notes on ritual, with slokas, mantras, incantations, Kadga Rawana mantra (p. 27), Rudra Ka- waca, Nawa Graha Stawa (p. 35), Dwadasa Stawa (p. 36), Smara Stawa (p. 38) ; further (p. 42) ritual and mantras referring to funeral offices; offerings (p. 48) with puspa (flower effigy) and maligya ritual (bukur pavilion), sayut, sometimes a con siderable time after the decease. Cf. Mededelingen Kirtya, vol. IV, 1935, p. 27: the post-funeral office is an atma-