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nese prose lessons on religious speculation, in dialogues. Originally 11 palmleaves, Kir- tya no 1460. Different from the poem. Birna Swarga, cod. 9692 etc. Coll. Hooykaas, 1966. LOr 11.240 — R-l 1.580, photocopy 35 x 23,5 cm 45 p. 26 x 18 cm romanized 38 lines Darma Kahuripan, Javanese-Bali- nese notes on rites and offerings belonging to various ceremonies, marking the stages of life, with exorcisms, incantations (some in Balinese), etc. Cf. cod. 9393 (Janma Pra- werti, Kuna Drsta). Originally 73 palm- leaves, Kirtya no 1471. A table of contents by Hooykaas is added. Coll. Hooykaas, 1966. LOr 11.241 — H-21.440, photocopy 35 x 23,5 cm 15 p. 24 x 17 cm romanized 40 lines Mpu B ëk u t), Javanese-Balinese legend ary history of ancient Balinese families, in prose, in the beginning mentioning Manik Ar^keran and Dukuh. Further (p. 6/9a) men tioning Tulus Déwa and Banak Wide ljurah Sidëmën and Pinatih. Dukuh Suladri is mentioned also (p. 7a: llb-12a). See van Bloemen Waanders, Pamancaqah IJurah Si dëmën, TBG vol. 8,1859. Originally 24 palm- leaves, Kirtya no 1478. Coll. Hooykaas, 1966. LOr 11.242 — R-l 1.230, photocopy 35 x 23,5 cm 9 p. 24 x 17 cm romanized 41 lines Kadyatmikan, tutur, Javanese-Bali nese religious speculation, in the beginning mentioning sat} Manon. Mpu Raga Runting is mentioned (p. 4/9a) as an authority. Originally 23 palmleaves, Kirtya no 1480. Coll. Hooykaas, 1966.

LOr 11.243 — R-l 1.640, photocopy 35 x 23,5 cm 9 p. 26 x 17 cm romanized 40 lines Wëdalan (Odalan) Saraswati, Javanese-Balinese notes on rites, offerings and incantations, with slokas and rajahs, belonging to the Saraswati cult, especially referring to her annual celebration (wëton). See cod. 9157 and Hooykaas, Agama Tirtha. Originally 12 palmleaves, Kirtya no 1484. Coll. Hooykaas, 1966. LOr 11.245 —- B-30.427, photocopy 35 x 23,5 cm 20 p. 27 x 17 cm romanized 33 lines Jayèi} La 130, Javanese-Balinese ro mance in macapat verse, tale of Nini Srigati and her 1 elder brothers Ménak Sërjkan and Panji Turun. Hyatj Kala is Srigati’s suitor; she refuses him, and she is recompensed by Wisnu in heaven. The tale is connected with a rice-myth and with divination (set}kan- turunan). Originally 20 palmleaves, Kirtya no 1493. Coll. Hooykaas, 1966. LOr 11.246 — B-30.338, photocopy 35 x 23,5 cm 42 p. 25 x 17 cm romanized 39 lines Jagat Karana, Javanese-Balinese wayatj purwa tale in tei}ahan verse, adven tures of the Pandawas, mentioning Karat} Gumantat} (p. 4/5a, cf. Kala Gumantat), cod- 9526) and Waqbat} Astuti (p. 14/17a). Jagat Karana appears to be the son of Arjuna and Suprabha. Unaware of their relationship; father and son fight each other. Suprabha interferes. Originally 50 palmleaves, Kirtya no 1499. Coll. Hooykaas, 1966.