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grow up to be a superior man. Sundari ut *h is invocated before the coition. Coll. Kl «ya no 667. 15.011 34 pp., 30.161 ^ighnotsawa, Old Javanese epic P° e m >n Indian metres, kakawin, made in a *i> struggle of king Supraséna with the y a k?a king. See Zoetmulder, Kalarjwan, p - 502. Coll. Kirtya no 658. 15.012 33 pp., 30.214-K ^ijaya Sraya, Old Javanese epic P°em in Indian metres, kakawin, made in a '• The personages are heroes of the ^ aya 0 purwa theatre, Pandawas and 0r awas. The exploits of Wijayanarka, one °1 Arjuna’s numerous sons, are described at length. Three panakawans called Pan- u *’ Garèq and Smara Wira accompany the V°ung hero. See Zoetmulder, Kalarjwan, P' ^05 Coll. Kirtya no 647.

15.013 6 pp., 11.430 Camana Widi, Javano-Balinese purification rites belonging to the Sora Saij- gita Krama, extensive description men tioning numerous mantras. Coll. Kirtya no 297. 15.014 63 pp., 20.697 Babad Kramas, Javano-Balinese legendary history of Balinese states, in prose, in an artificial pseudo-Old Javanese idiom, followed by genealogical lists of Balinese families of Gianar and Klurjkurj, in Balinese. The text begins with the mythic rulers Masula-Masuli on mount To La^kir, further aji Béda Hulu and darjhyarj Kapaki- san, Majapahit and ary a Wërjkër. A very great number of localities in Bali, resi dences of noble families, is mentioned. The text seems to be a compilation of well- known pamancarjah and babad texts, in terspersed with legends. Coll. Kirtya no 1114.