225

Mentioning Kalimosada-Kalimosadi Maha- Putus (40.140), medicines, offerings and ra Jahs. Coll. Kirtya no 3266. 14.842 70 pp., 11.670 Kunti Yaj n a, Javano-Balinese prose, UtUr ’ imitating the style of the Old jfvanese P ar was, provided with (partly a Ii made) Sanskrit slokas. Contents: de scription, in a story-teller’s style, of purifi cations and other ritual offices after the eath of the Pandawas and Korawas, as- Ce nded to the world of the gods. There is ° n ly a slight connection with the poem £ Un ti Yajna (LOr 3917, § 30.330). Coll. Klr tya no 811. 14.843 14 pp., 20.170 Kalakéya Purusada, Javano- alinese prose tale, version of the Buddhist atasoma legend, from Uttara Kanda, Old avanese prose (LOr 9745, Kirtya n ° 1357b). The text contains many ® ene alogies. See Soewito Santoso, Atasoma, 1975. Coll. Kirtya no 343. 14.844 6 pp., 12.490 Pamatuh K ag, Javano-Balinese Mantras and offerings, conciliation of s Pirits in order to purify a houseyard, a plot land etc. Twalèn is often mentioned. °H- banjar Liligundi, Sigaraja, no 5. 14.845 6 pp., 12.491 Pamatuh Karag, Javanese-Balinese Purification rites, only slightly different r°m LOr 14.844. Coll, banjar Liligundi, S P3araja, no 13.

14.847 44 pp., 11.730 5?awa Wédana, Javano-Balinese funeral ritual, Sawa Wédana, extensive text. Coll, puri Kaba-kaba, Kadiri, Taba- nan. 14.848 41pp., 30.344 Bima S warga, Javano-Balinese poem in macapat verse (adri, 322 stanzas), exor cism. Coll. Lëmbaga Bahasa Indonesia, Sigaraja, no D.B.K. 025. 14.849 30 pp., 21.380 Prasasti Pandé Bag, Javano- Balinese legendary history and genealogy of blacksmith families, with notes on ritual and funeral offices, Coll, banjar Liligundi, Sinaraja, no 2. 14.850 25 pp., 21.463 Babad Gajah Para, Javano- Balinese legendary history and genealogy of a family of Jugutan, Bëbandëm, Karag Asëm. Ary a Gajah Para is said to be one of the first settlers in Bali, in the period of Gajah Mada. He was the ancestor of the Tianar (Tiyanar) family of Manwaba. The concluding chapter of the text (p. 21) is a Sasana Manu Wagsa, and a Sasana Gajah Para, referring to religious rules and funeral rites of the bujagga dukuh family of Jugu- tan. At the end a charter of Saka 1582 (A.D. 1660) referring to the funeral rites of a number of bujagga families is quoted. The idiom and the style of the text are pseudo- Old Javanese. In the beginning several probably Bali made Sanskrit slokas are inserted. Cf. LOr 13.975. Coll. Ida Bagus Buruan, Griya Jugutan, Bëbandëm, Karag Asëm.