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drim, his son Narasoma and his daughter- in-law Sëcawati (canto 114). In canto 115 follows the story of dewi Kunti, sister of Basu Dewa of Mandura, and Surya. Narasoma wins her in a contest, but he is forced to deliver both Madrim and Kunti to Panclu. In canto 126 the birth of Kat},sa, son of Gora Warjsa (who is an incarnation of Watu Gunut}) is told. Cod. 6379 (volumes 4 and 5) contain fur ther the Pandawa history up to the epigones Yudayana and Gëndrayana of bjastina. bja- stina and Nërum are at war over dewi Sundari of Giyantipura, a vassal state of bjërum (Sultan ISfabdul Karnen, “agarna” ruler). She was destined for Gëndrayana (canto 150). Sundari is stolen from Giyanti- pura by the undagi Purbètykara and brought to bjastina. But Purbèiykara gets little thanks for his service: he is abandoned in a kite (layaqan) which drops in China or in the country of the whites (kulit putih). bjastina is vanquished by bjerum and made Muslim. Sundari’s son Jaka Téja Garba is adopted by a widow and taught by bëgawan Sukséna Jati of Kumbina (canto 157): instruction in statecraft and servants’ virtues, also for the four sons of the widow the jakas Sindu, Wigëna, Sela, Jana. The five jakas recon quer the Muslim bjastina (Ujabdani) and re-establish buda authority. In canto 161 Jaka Téja’s appearance as prabu Jaya Baya is mentioned. Aji Saka, Sukséna’s son, builds a new kraton for him: Mulwapati Daha. Aji Saka is sent over sea to survey Java, future home of Jaya Baya’s people and descendants, according to a “pa- këm” received from batara Guru. In canto 162 stories of Javanese spirits

are told: Sri Kunity’s son Jaka Gain three sons: Ariya Baqah, King of the ^ man” of the Blambaiyan mountain, Tanduran of mount Mërapi, and Ariya Wanara of Bantën. Arya Barjah had a ^ Arya Kilat, and two grandsons: . Awuk and Ki Baru, a snake, who estab ** himself at the foot of mount KarutP 1 ^^ and mount Prababu (Mërbabu). Story “sada lanaiq” that is pulled up by a boy, the flood, rawa PeniQ, Tuntaty an Klintiiy. ( rv . e y In canto 165 follows Aji Saka s sU tt0 of java: names of mountains from ' v east, with numbers 1-59. Aji Saka been ^ King of Mëdaty Kamulan instead 0 ^ man-eater Déwata Cëtykar who, having c ^ land as wide as Aji Saka’s headkeR ^ (clëstar), which turns out to cover a ^ estates, plunges into the Southern O ceaI ^.j n g becomes a white crocodile (baya putih)» . of the local spirits (siluman), with vizir Caj ^ Mina. Raja Atyin-aryin is another ru e the ocean. ^ Aji Saka, now called Mudik Bat ara ’^ ra a son, a snake, Naga Lityluty; mother ■ Sumëkar (canto 169). Naga Lii3l ul 3 ^ quishes the white crocodile in the Son Ocean (who becomes mount Liman) aI ^ 9 made King of the ocean spirits by ^ Aiyin-atyin. He marries Retna Blo«*}- ^ turning to Mudik Batara he pops up ^ the earth in several places making lak eS ’ ^ becomes prince of Turygul Wuluiy. H lS a ^ is like a cave, buffalo-herdboys take s' 1 from the rain in it. j v , e s Daniswara, Déwalta Cërykar’s son, reC ^ instruction from his grandfather Sindn a - Aji Saka (Mudik Batara)’s 100 years of survey in Java is up, Daniswara, as