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last part (f. 162v et sqq.) is a commentary on 40 traditions inciting to Holy War. *ff. 221; before H. 1246* Or. 4972 k. at-TANWÏR FÏ ISQAT at-TADBIR by Ahmad b. Muhammad Ibn 'Ata’ Allah al-Iskandarl (d. 709/1309), G. II, 117. *ff. 92;CCO 2253;Warn. * Or. 975 Second, augmented edition. *f. l-68r;CCO 2254;H. 872* Or. 329(1) TANWÏR al-HAJLAK FI IMKAN RU’YAT an-NABl WA'l- MALAK by óalal ad-Dïn as-Suyütï (d. 91l/l505), G. II, 153. *f. 4r-15v; CCO 2050;Warn. * Or. 800(1) TANWÏR at-TALQÏHAT Fl ADKAR ÜlI'I-AHZAB aé- ÓADILIYYA by Abü Bakr b. al-Qadx Muhyï ad-Dïn al-Kalïkütï (end of 13/ 19th c.), cf. S. II, 823. In the beginning a list of sources and a list of chapters. *ff. 182;n. d. * Or. 7011 TANZHI-i BAYAN cf. II. 33. TANZÏL al-AYAT. . . see al-KAÓÖAF. (TAQDIMAT al-MA'RIFA by Ibbuqrat, i.e. Hippocrates 1 PROGNOSTICA) Anon, commentary; in CCO ascribed to 'All b. Abl'l-ljazm al-Quraél Ibn an-Nafls (d. 687/12881, G.I, 493, because: 1°. the author states that he had written a commentary on Ibbuqrafs k. al-Fu§ül; 20. the second text in this volume is a work by Ibn an-Nafls. One may add that the title: Sarh Taqdïm al-ma'rifa li-Ibn an-Nafls is written on the top and bottom edge of the volume. Still there remains some doubt, as the author's statement about his commen tary on the Fu§ül is not found in MS. Gotha 1899 (the only MS. of which the beginning has been published), and such a statement iss mentioned as occurring in the commentary on the Prognostica by 'Abd al-Latlf b. Yusuf al-Bagdadl (d. 629/1231, G. I, 481), cf.H. Ritter, Sitzungsberichte Preuss. Akad. 1934 p. 807. *f. l-98;CCO 1296; before H. 687* Or. 49(1)